Q4. रामानुज विश्वास करते है :
- (1) जीवन्मुक्ति में
- (2) विदेहमुक्ति में
- (3) जीवन्मुक्ति और विदेहमुक्ति दोनों
- (4) न जीवन्मुक्ति, न विदेहमुक्ति
College Lecturer 2014 Philosophy-II Question Paper PDF | RPSC
- Year 2014
- Conducted By RPSC
- Questions 150
- Duration 3 Hours
- Languages English & Hindi
Exam Details
| Detail | Information |
|---|---|
| Examination | College Lecturer 2014 |
| Year | 2014 |
| Conducting Body | RPSC |
| Paper | Philosophy-II |
| Subject | Philosophy |
| Duration | 3 Hours |
| Number of Questions | 150 |
| Question Type | Objective (MCQ) |
This is the question paper for the College Lecturer examination conducted by RPSC in 2014, specifically for the Philosophy Paper-II. The exam was held for 3 hours and consisted of 150 objective-type questions. This paper is a valuable resource for aspirants preparing for similar competitive examinations, offering insights into the syllabus, question patterns, and difficulty level. Studying previous years' papers like this one is crucial for effective preparation and understanding the examination's scope. This previous year COLLEGE LECTURER 2014 question paper (2014) is useful for Lecturer aspirants preparing for Rajasthan government recruitment. The paper was conducted by RPSC and reflects the official exam pattern, marking scheme and difficulty level seen in recent cycles. Use it for timed practice, topic-wise revision and understanding how questions are framed in the real examination. Download the free PDF on QuizCurrent to read instructions, attempt MCQs and compare your answers with the study notes provided on this page. Key syllabus areas include Indian Philosophy, Western Philosophy, Epistemology, Metaphysics, Samkhya Philosophy, Jain Philosophy, Charvaka Philosophy, Vedanta. Useful for COLLEGE LECTURER 2014 preparation. Helps understand the latest exam pattern. Useful for practice and self-assessment.
Major Topics Covered
- Indian Philosophy
- Western Philosophy
- Epistemology
- Metaphysics
- Samkhya Philosophy
- Jain Philosophy
- Charvaka Philosophy
- Vedanta
Why This Paper is Important
- Useful for COLLEGE LECTURER 2014 preparation
- Helps understand the latest exam pattern
- Useful for practice and self-assessment
- Covers frequently asked General Studies topics
- Helpful for analysing question trends
Related Resources
- College Lecturer 2015 Philosophy-II Question Paper
- College Lecturer 2013 Philosophy-II Question Paper
- RPSC Philosophy Previous Year Papers
- Rajasthan Govt Jobs Lecturer Exam Papers
- College Lecturer 2014 Philosophy-II Answer Key
- College Lecturer Philosophy Syllabus
- RPSC Syllabus
- Philosophy UGC NET Syllabus
Instructions
- mimamsa अधोलिखित में कौन संसार को सत्य मानता है ? ^{1)} अद्वैत वेदान्त
- माध्यमिक शून्य वाद ^{3)} योगाचार विज्ञान वाद (4) मीमांसा Ques # : 2 according to samkhya philosophy, mahat, is :-
- both unconscious and conscious सांख्य दर्शन के अनुसार महत् है ^{1)} ईश्वर ^{2)} अचेतन
- चेतन ^{4)} चेतन और अचेतन दोनों Ques # : 3 in the following agama (sabda) is?
- nidra (sleep) निम्नलिखित में से आगम (शब्द) है
- निद्रा Ques # : 4 ramanuja believes in -
- pramana (right cognition) 3) smriti (memory)
Questions (page 2)
Q5. according to jain philosopy the jiva in the stage of moksa -
- (1) is of the nature of set-chit-ananda सत् - चित् - आनन्दरूप होता है
- (2) is only blissfull मात्र आनन्दमय होता है
- (3) possesses infinite perceptim, knowledge, bliss and strenght अनन्त दर्शन, ज्ञान, आनन्द तथा वीर्यमय होता है
- (4) in only knowledgefull मात्र ज्ञानमय होता है
Q6. charvaka epistemology accepts -
- (1) only anumana केवल अनुमान को
- (2) only pratyeksa केवल प्रत्यक्ष को
- (3) both pratyeksa and anumana प्रत्यक्ष और अनुमान दोनों को
- (4) only sabda केवल शब्द को
Q7. on what grounds does the indian materialist reject anumana as a pramana
- (1) the invariable relation of vipaksa with sadhya and hetu is not perceived
विपक्ष के साथ साध्य और हेतु का अवियोज्य सम्बन्ध नहीं देखा जाता है - (2) the invariable relation between hetu and sadhya is not perceived
हेतु और साध्य का अवियोज्य सम्बन्ध नहीं देखा जाता है - (3) the invariable relation between sadhy and paksa is not perceived
साध्य और पक्ष का अवियोज्य सम्बन्ध नहीं देखा जाता है - (4) the invariable relation between hetu and paksa is not perceived
हेतु और पक्ष का अवियोज्य सम्बन्ध नहीं देखा जाता है
Q8. Here is the original image:
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Frequently asked questions
What is the exam name and year?
The exam name is College Lecturer and the year is 2014.
Which board conducted the College Lecturer 2014 exam?
The exam was conducted by RPSC (Rajasthan Public Service Commission).
What is the subject of this question paper?
The subject is Philosophy, specifically Paper-II.
What is the duration of the exam?
The time allowed for the exam was 3 Hours.
How many questions were there in the College Lecturer 2014 Philosophy-II paper?
There were 150 questions in total.
What type of questions were asked in this paper?
The questions were of the objective type (MCQ).